Fragment 27 continued

The box symbolizes the triumph of the subjective over the objective. Set has freed himself from the tyranny of the Egregores. The water of the Nile is also a chthonic symbol of the subjective swallowing up the objective. Then Isis and Nephthys rescue the box and hide Osires's body. When confronted by Set, Nephthys breaks and tells Set the location of the body. Set then cuts the body up into fourteen pieces. Remember Osires is the god of the outside order. The cutting up of the body represents turning the outside order into a number of abstractions, instead of a living whole. It is no longer the voice of the living god that rules people.but a number of dead abstractions. Isis and Nephthys now go on a search for the pieces of the body. They find all the pieces but the phallus (penis) which was eaten by a fish. The fish is another chthonic symbol of the subjective swallowing up the life of the objective order. Isis and Nephthys assemble Osiris and bring him back to life, but Osiris decides to stay dead becoming kthre judge of the dead. Osiris represents the outside order as and experience of abstractions or laws. The law is no longer a living, creative voice guiding people's lives, but a series of laws that people are judged by. To continue the story Isis uses her magic to become pregnant and give birth to Horus. Horus then defears his uncle Set and becomes Pharaoh. Horus rules by following the dead abstract voice of Osiris. This is of course the subjective self suppressing and repressing its own individuality to conform to the laws of the outside collective order. This probably also represents how every new Pharaoh had to suppress his individuality to become Horus. And so again the outside order rules over the land in Horus. I believe we are in an analogous time today of the breakdown of the Bicameral mind of the Bronze age. The R.H.P. paradigm is falling apart. The modern Crisis. It is time to create a left hand paradigm. The Aeon of Set is upon us.